Epicurus: Difference between revisions
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Epicurus is one of the first philosophers to give a well-developed contractarian theory of justice. Epicurus says that justice is an agreement “neither to harm nor be harmed,” and that we have a preconception of justice as “what is useful in mutual associations.” People enter into communities in order to gain protection from the dangers of the wild, and agreements concerning the behavior of the members of the community are needed in order for these communities to function, e.g., prohibitions of murder, regulations concerning the killing and eating of animals, and so on. Justice exists only where there are such agreements. | |||
https://iep.utm.edu/epicur/ | |||
* https://en.wikipedia.org/wiki/Epicurus | * https://en.wikipedia.org/wiki/Epicurus | ||
* Jan Maximilian Robitzsch, "[https://repository.upenn.edu/cgi/viewcontent.cgi?article=3762&context=edissertations Epicurean Justice and Law]" | * Jan Maximilian Robitzsch, "[https://repository.upenn.edu/cgi/viewcontent.cgi?article=3762&context=edissertations Epicurean Justice and Law]" | ||
* https://lexundria.com/epic_kd/33/cf | |||
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Greek text: Usener edition | |||
33Οὐκ ἦν τι καθ’ ἑαυτὸ δικαιοσύνη, ἀλλ’ ἐν ταῖς μετ’ ἀλλήλων συστροφαῖς καθ’ ὁπηλίκους δή ποτε ἀεὶ τόπους συνθήκη τις ὑπὲρ τοῦ μὴ βλάπτειν ἢ βλάπτεσθαι. | |||
Hicks translation | |||
33There never was an absolute justice, but only a convention made in mutual intercourse, in whatever region, from time to time, providing against the infliction or suffering of harm. | |||
Saint-Andre translation | |||
33Justice does not exist in itself; instead, it is always a compact to not harm one another or be harmed, which is agreed upon by those who gather together at some time and place. | |||
[[fr: Épicure]] | [[fr: Épicure]] | ||
Revision as of 23:25, 2 August 2022
Epicurus is one of the first philosophers to give a well-developed contractarian theory of justice. Epicurus says that justice is an agreement “neither to harm nor be harmed,” and that we have a preconception of justice as “what is useful in mutual associations.” People enter into communities in order to gain protection from the dangers of the wild, and agreements concerning the behavior of the members of the community are needed in order for these communities to function, e.g., prohibitions of murder, regulations concerning the killing and eating of animals, and so on. Justice exists only where there are such agreements. https://iep.utm.edu/epicur/
- Jan Maximilian Robitzsch, "Epicurean Justice and Law"
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Greek text: Usener edition 33Οὐκ ἦν τι καθ’ ἑαυτὸ δικαιοσύνη, ἀλλ’ ἐν ταῖς μετ’ ἀλλήλων συστροφαῖς καθ’ ὁπηλίκους δή ποτε ἀεὶ τόπους συνθήκη τις ὑπὲρ τοῦ μὴ βλάπτειν ἢ βλάπτεσθαι.
Hicks translation 33There never was an absolute justice, but only a convention made in mutual intercourse, in whatever region, from time to time, providing against the infliction or suffering of harm.
Saint-Andre translation 33Justice does not exist in itself; instead, it is always a compact to not harm one another or be harmed, which is agreed upon by those who gather together at some time and place.
