View source for Open request to the primates of local Orthodox churches

* [[Russian Orthodox Church]]
* [https://orthodoxtimes.com/pressure-on-kirill-intensifies-400-priests-call-for-condemnation-by-world-orthodoxy/ Pressure on Kirill intensifies – 400 priests call for condemnation by world Orthodoxy]
* [https://central.asia-news.com/en_GB/articles/cnmi_ca/features/2022/05/02/feature-01 Russian Orthodox Church faces schism following patriarch's support for Ukraine invasion]
* [https://hrwf.eu/ukraine-russia-hundreds-of-priests-of-the-moscow-patriarchate-in-ukraine-condemn-the-role-of-russian-patriarch-kirill-in-the-war/ Over 400 Orthodox priests in Ukraine condemn Patriarch Kirill]
* [https://international.la-croix.com/news/religion/over-400-orthodox-priests-in-ukraine-sign-appeal-against-patriarch-kirill/1594 Over 400 Orthodox priests in Ukraine sign appeal against Patriarch Kirill]
* [https://cruxnow.com/church-in-europe/2022/04/orthodox-priests-in-ukraine-seek-removal-of-patriarch-kirill Orthodox priests in Ukraine seek removal of Patriarch Kirill]
* [https://www.thetablet.co.uk/news/15278/orthodox-priests-call-for-patriarchs-to-depose-kirill Orthodox priests call for patriarchs to depose Kirill]

to sign: message [https://www.facebook.com/profile.php?id=100001981718431 Pinchuk Andriy]


INTERNATIONAL CHURCH TRIBUNAL
That is what our contemporaries would call the highest court of world Orthodoxy. This is the Council of the Primates of the Ancient Eastern Churches. For many centuries there has been a tradition in the Orthodox Church to go to the court of such a Council in case of serious conflicts. The Council of Eastern Patriarchs has repeatedly considered lawsuits against the highest church dignitaries.

There was also a precedent in the history of the Russian Church for appealing to the court of the Eastern Patriarchs. In 1666, it was the Eastern Patriarchs who condemned the Moscow Patriarch Nikon, depriving him of his patriarchate and episcopal rank. Nikon was left as a simple monk and sent to repentance to the monastery.

Today, when Moscow Patriarch Kirill openly supports Russia’s war of aggression against Ukraine, we, the priests of the Ukrainian Orthodox Church, have decided to appeal to the Council of Primates of the Ancient Eastern Churches against Patriarch Kirill.

Our main accusations:

Kirill preaches the doctrine of the “Russian world”, which does not correspond to Orthodox teachings and should be condemned as heresy;
Kirill committed moral crimes, blessing the war against Ukraine and fully supporting the aggressive actions of Russian troops in Ukraine.
We hope that the Council of the Primates of the Ancient Eastern Churches will consider our appeal and make its just decision.

AN OPEN APPEAL TO THE PRIME MINISTERS OF LOCAL ORTHODOX CHURCHES
We, the priests of the Ukrainian Orthodox Church, in these tragic days, when the brutal war of the Russian Federation against Ukraine continues, consider it our pastoral duty to address the fullness of World Orthodoxy.

On February 24, 2022, Russian troops invaded the territory of the sovereign Ukrainian state without declaring war. The military aggression has been going on for more than a month. Russian troops are systematically destroying not only military infrastructure, but also housing estates, civilian enterprises, schools, hospitals, theaters, etc. Ukraine’s economy is suffering heavy losses. But our greatest sorrow is that thousands of civilians have died during the war. The actions of the Russian army around Kharkiv, Chernihiv, Okhtyrka, Gostomel, Vorzel, and especially Mariupol and Bucha have obvious signs of genocide against the Ukrainian people and are causing outrage around the world.

On the first day of the war, the Primate of the Ukrainian Orthodox Church, His Beatitude Metropolitan Onufriy, condemned the Russian Federation’s aggression against Ukraine and appealed to Russian President Vladimir Putin to end the war. In addition, His Beatitude Metropolitan Onufriy appealed to Moscow Patriarch Kirill to raise his voice against the war. After that, both His Beatitude Onuphriy and the Holy Synod of the Ukrainian Orthodox Church again appealed to Patriarch Kirill to oppose the war and help end the military aggression. However, Patriarch Kirill ignored these appeals.

Moreover, since the beginning of the war, Patriarch Kirill has repeatedly made public statements that contained de facto support for the Russian Federation’s aggressive actions against Ukraine. On March 13, 2022, during the liturgy in the Church of Christ the Savior, Patriarch Kirill presented the Commander-in-Chief of the National Guard of the Russian Federation VV Zolotov with an icon of the Mother of God and gave his blessing to the employees of this state military organization. In his speech of thanks, VV Zolotov directly said that the troops of the National Guard of the Russian Federation are taking an active part in the war waged by Russia against Ukraine today. At the same time, he called the Armed Forces of Ukraine “Nazis.” After hearing Zolotov’s words, the patriarch did not object. Patriarch Kirill’s blessing of the Russian National Guard was an unequivocal endorsement of the war waged by the Russian Federation against Ukraine.
Despite the fact that Patriarch Kirill for many years in his public statements (including during visits to Ukraine) stated that he considers the Orthodox Christians of Ukraine to be his flock for which he is responsible, today he directly blesses the physical destruction of this flock by Russians troops.

The actions of Patriarch Kirill caused mass outrage among the clergy and the faithful of the Ukrainian Orthodox Church. At least fifteen dioceses of the Ukrainian Orthodox Church have already officially announced that they will stop commemorating Patriarch Kirill during Church services. We know that in many other dioceses the ruling bishops gave verbal permission to the clergy not to mention the name of Patriarch Cyril. Thus, bishops, priests, and ordinary parishioners of the Ukrainian Orthodox Church expressed their unequivocal distrust of Patriarch Kirill.

We fully support the refusal of the bishops and clergy of our Church to commemorate Patriarch Kirill during the service. But today this is not enough.

We clearly state that it is impossible for us to continue to be in any form of canonical subordination to the Moscow Patriarch. This is what our Christian conscience dictates.

We see the brutal actions of the Russian army against the Ukrainian people, which are actually approved by Patriarch Kirill. As pastors of the Church, and simply as Christians, we have always been, are, and will be with our people, with those who suffer and need help. We fully support the Ukrainian state authorities and the Armed Forces of Ukraine in their fight against the aggressor.

Our position is fully consistent with the Gospel and the church tradition. Defending the homeland from the enemy is one of the main Christian virtues. We would like to emphasize that our position is in line with the domestic legislation of the Russian Orthodox Church. Back in 2000, the Fundamentals of the Social Concept of the Russian Orthodox Church were adopted. This document approves of Christian patriotism, which is manifested, among other things, “in the defense of the fatherland from the enemy” (II, 3). Also in the Fundamentals of the Social Concept it is clearly stated that “the Church… does not forbid her children to take part in hostilities when it comes to protecting their neighbors and restoring violated justice” (VIII, 2). This document also emphasizes that “during the war it is necessary to ensure the protection of civilians from direct military action” (VIII, 3).

We, as citizens of Ukraine, today act within the framework of these principles. We call for the protection of our Motherland from the enemy who came to us with weapons; we support the Ukrainian army, which has stood up for our people and seeks to restore justice; we call for an end to the brutal destruction of the Ukrainian civilian population by the Russian military.

At the same time, Patriarch Kirill (as well as numerous bishops and priests in Russia) directly violate the norms of the Fundamentals of the Social Doctrine. In particular, this document clearly states that the Church cannot provide assistance to the state and cooperate with it if the state is waging an aggressive foreign war (III). Today, the actions of the Russian Federation against Ukraine are nothing but an aggressive foreign war. This fact is recognized by the whole world community. In particular, on March 2, 2022, 141 countries supported the resolution of the UN General Assembly condemning Russia’s aggression against Ukraine. But both Patriarch Kirill and the numerous clergy in Russia continue to support the aggressive foreign policy of the Russian Federation. Thus, the position of the Moscow Patriarchate on the war against Ukraine does not correspond to the norms of Christian morality, or even to its own normative documents.

Reflecting on the origins of the position of the Russian Orthodox Church on the war in Ukraine, we must recognize that one of the ideological foundations of this war was the doctrine of “Russian Doctine”, which has been personally promoted for many years by Patriarch Kirill. This doctrine has been actively developed by Russian political scientists and sociologists since the 1990s. Its goal is to preserve the influence of the Russian Federation in the former Soviet Union after its inglorious collapse. The ideologues of the Russian world, particularly within the Moscow Patriarchate, never hid the fact that this doctrine should promote Russian irredentism, that is, the gradual establishment of Russia’s political control over territories formerly part of the Soviet Union or even the Russian Empire.

Patriarch Kirill is one of the main ideologues of the doctrine of the “Russian World”. According to Patriarch Kirill, the “Russian World” is the only civilizational space that encompasses territories in which Russian culture has historically had a significant impact. He has repeatedly stated that he considers modern Russians, Ukrainians, and Belarusians to be “one people”, the people of the “Russian world”. In particular, in 2014, in a speech on television, Patriarch Kirill said: “The Russian world is a special civilization, which includes people who today call themselves by different names – and Russians, and Ukrainians, and Belarusians” (http://www.patriarchia.ru/db/text/3730705.html). That is, Russians, Ukrainians, and Belarusians, according to the patriarch, simply call themselves by different names, but still remain one people.

In 2021, in an interview on the occasion of his 75th birthday, Patriarch Kirill said: “For me, as the Patriarch of All Russia, there is no division into nations and states, but the flock of the Russian Orthodox Church” (http://www.patriarchia.ru/db/text/5863267.html). Although Patriarch Kirill has always stressed that he does not question the existing state borders, he nevertheless stated that these borders “create unnecessary obstacles between the peoples of the Russian world” (http://www.patriarchia.ru/db/text/928446.html ).

On March 20, 2022, during the war waged by Russia against Ukraine, Patriarch Kirill in his sermon at the Church of Christ the Savior in Moscow stated that Russians and Ukrainians are “really one people.” He stressed that he considers this to be God’s truth, which is not changed by the fact that “today we live in different countries.” Therefore, the patriarch said that he would continue to pray “for our united people, who today live in different countries” (http://www.patriarchia.ru/db/text/5909901.html).

All these statements are in full agreement with Russian state propaganda, which rejects the very fact of the existence of the Ukrainian nation and Ukrainian culture, and therefore does not actually recognize the right of Ukrainians to their own statehood. Thus, the doctrine of “Russian Peace “, which has been promoted for many years by Patriarch Kirill, today helps to justify Russia’s military aggression against Ukraine.

However, we, Orthodox priests, want to pay special attention to those aspects of the doctrine of the “Russian world” that are directly related to the doctrine of the Church. In particular, Patriarch Kirill insists on identifying the “Russian world” with the so-called “canonical territory” of the Russian Orthodox Church. In particular, in 2009, in his speech at the Assembly of the Russian Peace Foundation, Patriarch Kirill said that the Russian Orthodox Church fulfills a pastoral mission among peoples who accept the Russian spiritual and cultural tradition as the basis of their national identity, or at least as its essential part. That is why in this sense we also consider Moldova a part of this Russian world ”(http://www.patriarchia.ru/db/text/928446.html). In his official speeches, Patriarch Kirill repeatedly stated that according to the charter of the Eastern Patriarchs on the establishment of the Moscow Patriarchate (1593), all territories north of Byzantium were transferred to the jurisdiction of this patriarchate. For example, on September 24, 2014, speaking in Moscow at the VI International Festival of Faith and Word, Patriarch Kirill said that in 1593 the Christian Orthodoxy north of the Byzantine Empire was transferred to the Moscow Patriarchate. This is all that is north of Byzantium. ” By this logic, the Eastern Patriarchs seem to have recognized the extension of the Moscow Patriarch’s jurisdiction to Ukraine, Belarus, the Baltic states, and Moldova. It is these territories that Patriarch Kirill today declares to be a zone of his “canonical responsibility” and identifies with the “Russian World.” From the point of view of Patriarch Kirill, all Churches in these territories do not have the right to ecclesiastical independence (autocephaly). By his logic, the Churches in Ukraine, Belarus, Moldova, and the Baltic states are literally doomed to remain part of the Moscow Patriarchate forever.

These statements of Patriarch Kirill are in clear contradiction with historical facts. But it is particularly surprising that Patriarch Kirill presents this misinterpretation of history as the position of the whole world Orthodoxy. Moreover, in the words and actions of Patriarch Kirill, we see obvious distortions of the Orthodox doctrine of the Church. Patriarch Kirill’s statements about the “Russian World” are reminiscent of the ethnophiletism condemned by the Universal Orthodoxy, where the role of the ethnos is played by “Russian civilization.” Patriarch Kirill’s statements that the jurisdiction of the Moscow Patriarchate extends to all people who accept “Russian spiritual and cultural tradition as the basis of their national identity” come into obvious contradiction with Orthodox canon law. This understanding of the church system means rejecting the territorial principle of extending ecclesiastical jurisdiction and replacing it with the principle of national (or cultural-national).

In March 2022, a group of Orthodox theologians issued a Declaration on the Doctrine of the “Russian World”, which has now been supported by more than 300 intellectuals from around the world. We believe that this declaration was an important step towards understanding the distortions of the Orthodox doctrine of the Church that occurred in the Moscow Patriarchate.

All these considerations force us to turn to the Primates of the Local Orthodox Churches. We declare our allegiance to the Universal Orthodoxy, our desire for the fullness of our communion with it, and condemn any attempt to limit our involvement in it. We also believe that it is the fullness of the Ecumenical Orthodoxy that must today treat the statements and actions of Patriarch Kirill with all care and responsibility. The tragedy unfolding in Ukraine today was, among other things, the result of the policy pursued by Patriarch Kirill during his tenure at the helm of the Russian Orthodox Church. It is obvious that this has already become a challenge for the whole world Orthodoxy.

Therefore, we call on the Primates of the Local Orthodox Churches:

Clearly and unequivocally condemn the military aggression of the Russian Federation against Ukraine.
To call on the President of the Russian Federation, Vladimir Putin, to immediately end the war and liberate all the occupied territories of sovereign Ukraine.
To consider the public statements of Patriarch Kirill of Moscow regarding the war against Ukraine and to evaluate them in the light of the Holy Scriptures and the Sacred Tradition of the Church.
To consider at the Pan-Orthodox level the doctrine of “Russian Doctrine”, which has been promoted for many years by Patriarch Kirill and which became one of the ideological justifications for the war of the Russian Federation against Ukraine, and to evaluate this doctrine from the point of view of Patriarch Kirill to responsibility and deprive the right to hold the patriarchal throne.
This appeal is open for signature to the clergy of the Ukrainian Orthodox Church.

Whoever of the UOC clergy is willing to sign our appeal, please write in a personal message (067-6-333-112 or in any messenger) the following text: “I sign the appeal. Rank. Name. Surname. Name of the diocese.

After the collection of signatures is completed, the appeal will be sent to all the Primates of the Local Orthodox Churches. It will also be sent to the attention of Moscow Patriarch Kirill.

Names so far:
1. Pinchuk Andrew, Archpriest, Dnipropetrovsk Diocese
2. Slinko Anatoliy, Archpriest, Boryspil Eparchy
3. Shevchenko Ioann, Archimandrite, Boryspil Diocese
4. Oleg Kozak, priest of the Boryspil Diocese
5. Anisimov Mykhailo, Archpriest, Volyn Diocese
6. Antonchuk Peter, priest, Volyn diocese
7. Bilinsky Alexander, Archpriest, Volyn Diocese
8. Bondarchuk Ihor, priest, Volyn eparchy
9. Gavrilyuk Ivan, Archpriest, Volyn Diocese
10. Alexander Galuziy, Archpriest, Volyn Diocese
11. Datsyuk Alexander, Archpriest, Volyn Diocese
12. Dzvinchuk Volodymyr, Archpriest, Volyn Diocese
13. Zhovnir Oleksandr, archpriest, Volyn eparchy
14. Zhuchenya Mykola, priest, Volyn eparchy
15. Klachuk Igor, Archpriest, Volyn Diocese
16. Kovaliuk Georgy, Archpriest, Volyn Diocese
17. Kolb Alexander, Archpriest, Volyn Diocese
18. Kravchuk Valeriy, Archpriest, Volyn Diocese
19. Kulakevich Mykhailo, Archpriest, Volyn Diocese
20. Serhiy Kurapov, priest, Volyn diocese
21. Litvenchuk Volodymyr, Archpriest, Volyn Diocese
22. Marko Petro, priest, Volyn diocese
23. Mikhalyuk Vladislav, Archpriest, Volyn Diocese
24. Serhiy Mykhalyuk, Archpriest, Volyn Diocese
25. Novak Novak, priest, Volyn diocese
26. Novosad Mykola, Archpriest, Volyn Diocese
27. Ostapchuk Valeriy, Archpriest, Volyn Diocese
28. Paliy Roman, archpriest, Volyn diocese
29. Panchuk Hryhoriy, Archpriest, Volyn Diocese
30. Serhiy Prykhodko, Archpriest, Volyn Diocese
31. Sergeychuk Volodymyr, priest, Volyn eparchy
32. Sliva Mykola, priest, Volyn diocese
33. Tikhonyuk Volodymyr, Archpriest, Volyn Diocese
34. Filipovich Nazariy, archpriest, Volyn eparchy
35. Hrupchyk Rostyslav, priest, Volyn diocese
36. Mykola Chernyak, Archpriest, Volyn Diocese
37. Andrey Shermolovich, priest, Volyn eparchy
38. Daineka Leonid, Archpriest, Volyn Diocese
39. Kamets Pavlo, archpriest, Volyn eparchy
40. Gorun Ioann, Archpriest, Volodymyr-Volyn Diocese
41. Dunets Serhiy, Archpriest, Volodymyr-Volyn Eparchy
42. Kobak Oleg, Archpriest, Volodymyr-Volyn Diocese
43. Kudlasevych Ivan, Archpriest, Volodymyr-Volyn Diocese
44. Cherevko Alexander, Archpriest, Volodymyr-Volyn Diocese
45. Vasyl Khomych, Archpriest, Volodymyr-Volyn Diocese
46. Shram Roman, archpriest, Volodymyr-Volyn eparchy
47. Babay Spyridon, Archimandrite, Dnipropetrovsk Diocese
48. Andriy Ponomarenko, Archpriest, Dnipropetrovsk Diocese
49. Companion Vitaly, Archpriest, Dnipropetrovsk Diocese
50. Serhiy Yarmula, Archpriest, Dnipropetrovsk Diocese
51. Gamaliy Sava, Archimandrite, Kyiv Diocese
52. Davydov Volodymyr, Archpriest, Kyiv Eparchy
53. Vasyl Mandziuk, Archpriest, Kyiv Eparchy
54. Petro Semaschuk, Archpriest, Kyiv Diocese
55. Alexander Sorokin, Archpriest of the Kyiv Diocese
56. Tronko Ioann, Archpriest, Kyiv Eparchy
57. Yakovenko Vyacheslav, Archpriest, Kyiv Diocese
58. Ignatiev Vitaly, archpriest, Kirovohrad diocese
59. Snizhko Vasyl, archpriest, Kryvyi Rih diocese
60. Musevych Vadym, priest, Kryvyi Rih Diocese
61. Burenko Dionysius, Archpriest, Lviv Diocese
62. Palosh Victor, Archpriest, Mukachevo Diocese
63. Posilsky Alexander, Archpriest, Rivne Diocese
64. Roman Kozak, priest, Diocese of Sarny
65. Roman Polishchuk, archpriest, Sarny diocese
66. Serhiy Prokopchuk, Archpriest, Diocese of Sarny
67. Serkach Derkach, Archpriest, Sarny Diocese
68. Panchuk Vadim, Archpriest, Sarny Diocese
69. Oleg Paripa, Archpriest, Sarny Diocese
70. Denisov Alexei, priest, Sumy diocese
71. Pankratov Seraphim, Archimandrite, Sumy Diocese
72. Petrenko Smaragd, Archimandrite, Sumy Diocese
73. Shulga Serhiy, Archpriest, Sumy Diocese
74. Marinin Ioann, Archpriest, Cherkasy Diocese
75. Bondar Oleg, Archpriest, Chernivtsi Diocese
76. Levchenko Vasyl, priest, Chernivtsi diocese
77. Klymenko Alexander, Archpriest, Boryspil Diocese
78. Trukhan Hryhoriy, archpriest, Konotop eparchy
79. Mykhailo Tabulenko, Archpriest, Vinnytsia Diocese
80. Soroka Ihor, archpriest, Dnipropetrovsk eparchy
81. Maksymchuk Victor, Archpriest, Shepetivka Diocese
82. Danko Mykhailo, Archpriest, Diocese of Bila Tserkva
83. Sidorenko Dimitry, priest, Kyiv diocese
84. Oleksiyovets Andriy, priest, Kirovohrad Eparchy
85. Wholesale George, priest, Diocese of Alexandria
86. Gulyaev George, Archpriest, Kherson Diocese
87. Fedchuk Alexander, Archpriest, Volyn Diocese
88. Chaban Vitaliy, archpriest, Volodymyr-Volyn eparchy
89. Demidenko Serhiy, Archpriest, Boryspil Eparchy
90. Mirchuk Yuri, Archpriest, Volodymyr – Volyn Diocese
91. Petrovsky Vadim, Archpriest, Rivne Diocese
92. Shpakovsky Alexander, archpriest,
Volyn Diocese
93. Chamakhud Pavlo, priest, Volyn diocese
94. You Ilishin Vitaliy, Archpriest, Shepetivka Diocese
95. Siladi Vladislav, Archpriest, Dnipropetrovsk Diocese
96. Alexander Mazurak, Archpriest, Volyn Diocese
97. Serhiy Madirimov, Archpriest, Volodymyr-Volyn Eparchy
98. Yuriy Shyshko, Archpriest, Volyn Diocese
99. Tunsky Ivan, archpriest, Tulchyn diocese
100. Shmatyuk Pavlo, priest, Volyn diocese
101. Verzun Mykola, Archpriest, Kryvyi Rih Diocese
102. Suprunyuk Pavlo, archpriest, Volyn eparchy
103. Golovchenko Valerian, Abbot, Kyiv Diocese
104. Plysyuk Volodymyr, Archpriest, Rivne Eparchy
105. Andriy Menkach, Archpriest, Volodymyr-Volyn Diocese
106. Zarafutdinov Yuri, Archpriest, Volyn Diocese
107. Cholak Peter, Archpriest, Volodymyr-Volyn Diocese
108. Dzinza Oleksiy, archpriest, Volyn diocese
109. Rud Peter, Archpriest, Volodymyr-Volyn Diocese
110. Pasternak Roman, priest, Boryspil Diocese
111. Lytvyn Anatoliy, Archpriest, Volyn Diocese
112. Serhiy Kalitsynsky, Archpriest, Diocese of Bila Tserkva
113. Novosad Serhiy, archpriest, Rivne eparchy
114. Petro Nazarenko, Archpriest, Volodymyr-Volyn Diocese
115. Anatoliy Yatskiv, Archpriest, Volodymyr-Volyn Diocese
116. Pasichnyk Dmytro, archpriest, Vinnytsia eparchy
117. Dmytro Hryhorchuk, Archpriest, Volyn Diocese
118. Mykhalyuk Stefan, archpriest, Volyn eparchy
119. Kalashnik Stefan, Archimandrite, Cherkasy Diocese
120. Kolomiets Mykhailo, archpriest, Shepetivka eparchy
121. Tkachuk Vitaliy, priest, Volyn diocese
122. Turyshyn Andrew, priest, Volyn diocese
123. Ivan Bogatchuk, Archpriest, Diocese of Kamyanka
124. Efremov Vitaliy, archpriest, Kryvyi Rih diocese
125. Serhiy Bachynsky, Archpriest, Volyn Diocese
126. Tsekhmistrenko Ignatius, Archimandrite, Kyiv Eparchy
127. Nabukhotny Anatoliy, archpriest, Sarny diocese
128. Panchuk Serhiy, Archpriest of the Kremenchug Diocese
129. Shinkaruk Alexander, priest, Volyn diocese
130. Mykhailyuk Volodymyr, Archpriest, Kamyanka Eparchy
131. Badakh Nectarius, Hierodeacon, Kyiv Diocese
132. Serhiy Serov, Archpriest, Uman Eparchy
133. Sapronov Igor, Archpriest, Kryvyi Rih Diocese
134. Shevchuk Valentin, Archpriest, Kirovohrad Diocese
135. Yatsyuk Petro, archpriest, Shepytivka eparchy
136. Hodun George, Archpriest, Sumy Diocese
137. Kyrychevsky Peter, priest, Ovruch diocese
138. Tkachuk Volodymyr, Shepetivka Diocese
139. Khvust Konstantin, priest, Kyiv diocese
140. Victor Dovbenyuk, priest, Rivne diocese
141. Sobtsev Ilya, Archpriest, Vinnytsia Diocese
142. Myakota Serhiy, Archpriest, Volodymyr-Volyn Eparchy
143. Andrievsky Rostislav, Archpriest, Sarny Diocese
144. Mikhailov Yuri, Archpriest, Volyn Diocese
145. Andrew Udod, archpriest, Sarny diocese
146. Gorzov Peter, Archpriest, Dnipropetrovsk Diocese
147. Obdar Victor, priest, Volyn diocese
148. Petrenko Alexander, Archpriest, Sumy Diocese
149. Slivka Pavlo, archpriest, Chernivtsi diocese
150. Gavrilyuk Ivan, Archpriest, Rivne Diocese
151. Shcherbakov Maxim, priest, Boryspil eparchy
152. Kolesov Alexander, Archpriest, Rivne Diocese
153. Ivanyuk Andrew, priest, Zaporizhzhia Diocese
154. Sushko Igor, Archpriest, Bila Tserkva Diocese
155. Dry George, Archpriest, Rivne Diocese
156. Tyulenev Alexander, priest, Tulchyn diocese
157. Tchaikovsky Svyatoslav, Archpriest, Uman Diocese
158. Korytnik Pavlo, archpriest, Chernivtsi diocese
159. Garnyk Vasyl, priest, Volyn eparchy
160. Unknown Bogdan, priest, Volyn diocese
161. Ancient Anatoly, archpriest, Volyn eparchy
162. Igor Kovrovsky, archpriest, Bila Tserkva diocese
163. Bugir Stefan, archpriest, Kharkiv diocese
164. Linnyk Bohdan, archpriest, Volyn eparchy
165. Kuts Onufriy, Archimandrite, Volyn Diocese
166. Poplontany Mykola, archpriest, Poltava eparchy
167. Hryniuk Volodymyr, priest, Volyn eparchy
168. Kolesnyk Volodymyr, priest, Diocese of Sarny
169. Tarasyuk Alexander, Archpriest, Diocese of Bila Tserkva
170. Mironov Igor, Archpriest, Vinnytsia Diocese
171. Goncharuk Alexander, Archpriest, Khmelnytsky Diocese
172. Vitaliy Kuzmich, archpriest, Diocese of Sarny
173. Graur Alexander, Archpriest, Kherson Diocese
174. Katerynchuk Vitaliy, archpriest, Volyn eparchy
175. Kovalchuk Mykola, archpriest, Volyn eparchy
176. Kuryan Eugene, priest, Kyiv diocese
177. Sobol Vitaliy, archpriest, Chernivtsi diocese
178. School Maxim, priest, Kyiv diocese
179. Kovtach Volodymyr, Archpriest, Volodymyr-Volyn Eparchy
180. Vladislav Sobutsky, Archpriest, Volyn Diocese
181. Vyzhikovsky Andrew, priest, Diocese of Kamyanka
182. Vasyl Maksymyshynets, priest, Kirovohrad Eparchy
183. Melnyk Pavlo, archpriest, Kirovohrad eparchy
184. Volodymyr Yavorsky, deacon, Izium Diocese
185. Bilinevych Macarius, Archimandrite, Poltava Diocese
186. Polishchuk Ivan, Archdeacon, Cherkasy Diocese
187. Vitaly Velichko, priest, Rivne diocese
188. Pogrebny Valeriy, Archdeacon, Diocese of Bila Tserkva
189. Lysenko Mykola, Archdeacon, Kyiv Eparchy
190. Vasyl Vyshnevsky, priest, Volyn diocese
191. Stepanyuk Taras, priest, Boryspil eparchy
192. Kovalchuk Volodymyr, Archpriest, Kyiv Eparchy
193. Bakharev Vitaly, archpriest, Rivne diocese
194. Serhiy Zuev, Archdeacon, Diocese of Kyiv
195. Bobryk Andriy, archpriest, Rivne eparchy
196. Kuznetsov George, Archpriest, Ovruch Diocese
197. Roman Baranov, Archpriest, Kyiv Diocese
198. Shulzhenko Alexander, Archpriest, Kyiv Diocese
199. Katerynchak Volodymyr, archpriest,
200. Yaroshchuk Daniel, Archpriest, Shepetivka Diocese
201. Yaroslav Mykytyn, Archpriest, Vinnytsia Diocese
202. Barshai Serhiy, priest, Kyiv diocese
203. Syzonenko Ihor, archpriest, Kharkiv eparchy
204. Telichko Vitaliy, archpriest, Volyn eparchy
205. Maduda Mykhailo, Archpriest, Kyiv Eparchy
206. Rusnyak Valeriy, Archpriest, Cherkasy Diocese
207. Ivanusa Pavlo, Archpriest, Cherkasy Diocese
208. Oleg Melnychuk, Archpriest, Kyiv Eparchy
209. Genaliuk Andriy, Archpriest, Volyn Diocese
210. Mykola Yakymets, Archpriest, Diocese of Sarny
211. Grigorenko Alexander, priest, Volyn diocese
212. Zolotnytsky Fedor, Archpriest, Kyiv Eparchy
213. Mironov Alexander, Archpriest, Volodymyr-Volyn Diocese
214. Kobetyak Andriy, archpriest, Rivne eparchy
215. Bezyk Vasyl, archpriest, Volodymyr-Volyn eparchy
216. Lukanov Vsevolod, archpriest, Tulchyn diocese
217. Kryvlyak Vasyl, archpriest, Nizhyn diocese
218. Andrey Deineka, Archpriest, Volodymyr-Volyn Diocese
219. Leonid Nechiporuk, archpriest, Volodymyr-Volyn eparchy
220. Babets Vasyl, archpriest, Mukachevo diocese
221. Lesyk Mykhailo, archpriest, Volyn eparchy
222. Antoshchuk Andrew, Archpriest, Kyiv Diocese
223. Hnatyuk Mykhailo, deacon, Novokakhovka eparchy
224. Slabchenko Roman, priest, Kyiv diocese
225. Ivanenko Alexander, priest, Diocese of Alexandria
226. Zaviryukha Mykola, priest, Cherkasy diocese
227. Tomashevsky Volodymyr, archpriest, Rivne eparchy
228. Serhiy Kryvchun, Archpriest, Uman Eparchy
229. Soltis Alexander, priest, Diocese of Sarny
230. Chumak Borys, archpriest, Bila Tserkva diocese
231. Litvinenko Vyacheslav, Archpriest, Kyiv Diocese
232. Lupinis Volodymyr, Archpriest, Ternopil Diocese
233. Zanin David, archpriest, Dnipropetrovsk diocese
234. Skoryna Dmytro, deacon, Cherkasy diocese
235. Vasylchuk Vitaliy, archpriest, Poltava eparchy
236. Sayuk Victor, Archpriest, Volodymyr-Volyn Diocese
237. Sergiychuk Vasily, archpriest, Volodymyr-Volyn eparchy
238. Blyakharchuk Mykhailo, priest, Volyn eparchy
239. Gaiduchok Ivan, archpriest, Boryspil eparchy
240. Andriy Shchipanov, Archpriest, Kyiv Eparchy
241. Koverchuk Yaroslav, Archpriest, Zhytomyr Diocese
242. Mardar Serhiy, archpriest, Dnipropetrovsk eparchy
243. Gaiduchok Ioann, archpriest, Boryspil eparchy
244. Leonid Bachynsky, priest, Bila Tserkva diocese
245. Andreev Daniel, deacon, Rivne diocese
246. Kopytchak Vasyl, archpriest, Uman eparchy
247. Dmytro Yankovitsky, priest, Tulchyn diocese
248. Gavrilyuk Andriy, priest, Volyn eparchy
249. Kobzar Alexander, Archpriest, Diocese of Sarny
250. Denis Dovganovsky, priest, Cherkasy diocese
251. Starynin Volodymyr, priest, Kremenchug eparchy
252. Shcherban Roman, archpriest, Khust diocese
253. Shikuta Mykhailo, archpriest, Volodymyr-Volyn eparchy
254. Efremov Oleg, archpriest, Kryvyi Rih diocese
255. Vitaly Chersky, archpriest, Chernivtsi diocese
256. Leus Anatoly, Archpriest, Diocese of Sarny
257. Simonovich Mykhailo, archpriest, Rivne eparchy
258. Panchuk Alexander, priest, Kremenchug Diocese
259. Pavlovich Rostislav, archpriest, Volyn diocese
260. Klachkov Agapit, hieromonk, Kyiv eparchy
261. Mykola Blyakharchuk, Archpriest, Volyn Eparchy
262. Galaychuk Vladislav, priest, Volyn diocese
263. Zaimenko Serhiy, archpriest, Kyiv eparchy
264. Simonovych Roman, archpriest, Kyiv eparchy
265. Victor Martyniuk, priest, Volyn diocese
266. Korolchuk Volodymyr, priest, Volodymyr-Volyn Eparchy
267. Davnyuk Seraphim, priest, Zhytomyr diocese
268. Haiduchok Hryhoriy, archpriest, Boryspil eparchy
269. Serhiy Krotyk, Archpriest, Boryspil Diocese
270. Korchevy Daniel, hieromonk, Poltava diocese
271. Zorya Volodymyr, priest, Cherkasy diocese
272. Paalovich Vasyl, archpriest, Volodymyr-Volyn eparchy
273. Palazhchenko Artem, archpriest, Tulchyn diocese
274. Kalashnik Kateryna, Abbess, Cherkasy Diocese
275. Kashuba Oleg, archpriest, Kyiv diocese
276. Mykhailo Berdalik, Archpriest, Bila Tserkva Diocese
277. Sizhuk Serhiy, archpriest, Volyn eparchy
278. Drebot Volodymyr, Archpriest, Nizhyn Diocese
279. Podlesny Andrew, Archpriest, Diocese of Alexandria
280. Zadorozhnyak Serhiy, Archpriest, Chernivtsi Diocese
281. Philosopher Nicholas, Archpriest, Kharkiv Diocese
282. Golenko Daniel, priest, Kharkiv diocese
283. Kuku Volodymyr, archpriest, Kamenets-Podil
diocese
284. Khmelyuk Nikon, hierodeacon, Kyiv diocese
285. Zasansky Joseph, Archpriest, Cherkasy Diocese
286. Katerynchak Volodymyr, Archpriest, Vinnytsia Diocese
287. Polishchuk Serhiy, archpriest, Ternopil eparchy
288. Simonovich Mykhailo, archpriest, Rivne eparchy
289. Stasiuk Mykhailo, priest, Ovruch diocese
290. Mykola Knignitsky, Archpriest, Chernivtsi Diocese
291. Kolomiychenko Stanislav, archpriest, Dnipropetrovsk diocese
292. Gabruk Serhiy, archpriest, Volyn eparchy.




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